Sunday, January 3, 2016

Theological Dialogue 9: Holy Days of Obligation

Why does the church have holy days of obligation? If our faith is what saves us, and not our works, how can we be obliged to do anything? Wouldn’t that kind of go against the teachings of the faith? I have also heard these days referred to as holy days of “opportunity”. Is that the same thing?

Thanks.


This is an extremely interesting question, and one that I do think warrants some explanation. First and foremost, the Church implements Holy Days of Obligation in an effort to celebrate significant moments in Christ’s ministry, Mary’s life, and church history in general. Essentially, these days are set aside so as to mark their importance outside our standard church going practices. In other words, the church wants to make them special, make them sacred, and thus they have been set apart, or dedicated, quite literally, which aligns directly with the etymological understanding of what it means to be holy (that which is separate).

Though it is somewhat of an elementary explanation, the Holy Days of Obligation are designed to pull us out of our standard routine in order for us to recognize that something profound is going on. From day to day and week to week, we tend to do much of the same thing, and sometimes that even includes going to church on Sundays (a Holy Day of Obligation by the way).  However, when a holy day falls on a Wednesday, or a Friday, it is equivocal to that moment when you are pulled away from your typical routine and asked to make time for something special, something worthwhile. The interesting part is that sometimes we allow ourselves to break from our consistent rhythm, and sometimes we do not. Whether or not our salvation depends on it is not so much the question, but why we refuse to find the time is actually extremely fascinating.

You are entirely right when you state that it is our “faith that saves us”. As for how that impacts the obligatory nature of holy days, I think it is important to recognize that these two issues are not cut of the same cloth. When the church declared the Holy Days of Obligation, it did not do so with the intention of tying them directly to your salvation. Much like the sacraments, that do not “save” you in and of themselves, but rather place you in relationship with Christ that you might be saved, the Holy Days of Obligation, and your dedication to them, speak to a lifestyle of salvation, they are not, in and of themselves, the saving mechanism.

You see, I think that we are afraid of this word obligation, which is in part why we have somewhat modified the title of these days to Holy Days of “Opportunity”. We have successfully maneuvered around our obligations, and instead created a situation in which we can now go to church and use it as an opportunity to grow closer to the Lord. The problem here is that, in opportunity, the entire dynamic has shifted. We are now celebrating these holy days for us. We have given ourselves the opportunity to say, “God, look how faithful I am. Look how I desire to be in relationship with you.” However, the reality of the matter is that on Holy Days of Obligation, and every Sunday for that matter, we are called to take time out of our day to worship the Lord. Not because of the benefits rendered, but because He is overwhelmingly deserving of that worship.

We need to no longer fear this notion of obligation and obedience, but rather embrace it. In Islam, the story of Abraham’s sacrifice is a very interesting one. Obviously, it is Ishmael and not Isaac under the knife, but the most fascinating part is that Abraham actually drives the knife into his son. However, when he opens his eyes, it is not Ishmael that lies dead beneath him, but a ram in Ishmael’s stead. Obviously the Catholic Church has a very different understanding of this particular sequence of events, but the motif, in a lot of ways, remains the same. Islam preaches faith and obedience, and in a lot of ways, Jesus does the same. But the interesting part is that faith and obedience in this sense are not separate entities but rather intimately tied to one another. In our faith, we will be obedient.

Christ establishes Himself as “the way, the truth and the light”. Essentially, at the foundation of this notion is the idea that Christ is our guide. He is the one that we should follow. And if we believe that, then following carries with it a certain degree of obedience.

In a world where we have become so accustomed to doing what we want (an issue I struggle with continuously) we have lost sight of the fact that sometimes we are called to sacrifice, to do something outside the normal order. In other words, we are called to be obedient. And not because our obedience will gain us our salvation, that’s not how this game works, but because our obedience stems from our love for God.

At the end of the day, and in a funny way, there is an opportunity here. An opportunity to be obedient: Obedient to the teachings of the church. Obedient to the commandments of Christ. And obedient, for once, to something other than ourselves.


So what is a Holy Day of Obligation? Ultimately, it’s our chance to admit that we aren’t running the show, and it’s our chance to revel in that fact.

No comments:

Post a Comment